What the Bible Says About Drinking Alcohol

The confusion is real. Some Christians insist that drinking any amount of alcohol is sinful. Others say moderate drinking is perfectly fine. Youth group leaders warn against it. College ministries seem more relaxed about it. Pastors preach different messages.


Clay jar and scroll with text asking is drinking alcohol a sin and what does bible say about drinking alcohol.

Who's right? More importantly, what does the Bible actually say?

This isn't a question about opinions or denominational traditions. This is about what Scripture teaches. And the biblical answer might surprise you if you've only heard one side of the discussion.


Does the Bible Forbid Drinking Alcohol?

No. The Bible does not forbid drinking alcohol.

That statement might shock some readers, but it's true. Nowhere in Scripture does God command believers to completely abstain from all alcoholic beverages. The Bible contains many warnings about the misuse of alcohol, but it never says that drinking itself is sinful.

In fact, the opposite is true. Several passages speak about alcohol in positive terms.

"Drink your wine with a joyful heart," instructs Ecclesiastes 9:7. Psalm 104:15 describes wine as something God gives "that gladdens human hearts." Amos 9:14 discusses drinking wine from your own vineyard as a sign of God's blessing. Isaiah 55:1 even invites people to "come, buy wine and milk without money and without cost."

These aren't isolated verses taken out of context. They represent a biblical pattern. Wine appears in Scripture as both a regular part of daily life and as something that can bring legitimate enjoyment.


When the Bible Speaks Positively About Wine

Jesus drank wine. That fact alone should settle the question of whether drinking is inherently sinful.

His critics accused Him of being "a glutton and a drunkard" (Matthew 11:19). They made this accusation precisely because Jesus ate and drank with people. He wasn't guilty of gluttony or drunkenness, but He certainly ate food and drank wine in social settings.

Red wine pouring from a clay jug into a cup illustrating biblical context on what does bible say about drinking alcohol.

Jesus performed His first public miracle at a wedding in Cana. When the wine ran out, He didn't lecture the hosts about the evils of alcohol. Instead, He turned water into wine—and not just any wine, but excellent wine (John 2:1-11). The master of the feast remarked that most people serve the good wine first, but Jesus had saved the best for last.

Jesus also instituted the Lord's Supper using bread and wine (Matthew 26:26-29). He told His disciples He would not drink wine again until He drank it new with them in His Father's kingdom. This implies that wine will be present in the future kingdom—hardly the picture of something evil.

Paul gave Timothy medical advice involving wine. "Stop drinking only water, and use a little wine because of your stomach and your frequent illnesses" (1 Timothy 5:23). In New Testament times, water was often contaminated. Wine, because of its alcohol content, was safer to drink and had medicinal properties. Paul saw no spiritual problem with Timothy drinking wine for health reasons.

The Bible even depicts wine as part of future celebration with God. Isaiah 25:6 describes a feast the Lord will prepare for all peoples: "a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined." God Himself will serve aged wine at this celebration.

These passages make it impossible to claim that the Bible forbids all alcohol consumption. Drinking wine was normal in biblical times. Jesus participated in it. God blessed it. Scripture celebrates it as one of His good gifts.


What the Bible Absolutely Forbids: Drunkenness

While the Bible doesn't forbid drinking, it absolutely forbids drunkenness.

"Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit" (Ephesians 5:18). This command is crystal clear. Getting drunk is sin.

Paul lists drunkenness among the "acts of the flesh" in Galatians 5:19-21. He warns that "those who live like this will not inherit the kingdom of God." That's sobering language. Habitual drunkenness characterizes those who are not saved.

First Corinthians 6:10 includes drunkards in a list of people who "will not inherit the kingdom of God," alongside the sexually immoral, idolaters, and thieves. Drunkenness is serious sin.

Peter describes drunkenness as part of the pagan lifestyle believers have left behind: "For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry" (1 Peter 4:3).

The contrast Paul draws in Ephesians 5:18 is telling. Don't be drunk with wine—instead, be filled with the Spirit. Drunkenness and being Spirit-filled are opposites. Alcohol impairs your mind and body. The Spirit controls and guides you. You can't be controlled by both alcohol and the Spirit at the same time.

Proverbs 20:1 warns, "Wine is a mocker and beer a brawler; whoever is led astray by them is not wise." Notice the phrase "led astray." Wine becomes dangerous when it leads you—when it controls you rather than you controlling it.

Proverbs 23:29-35 paints a vivid picture of drunkenness: "Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes? Those who linger over wine, who go to sample bowls of mixed wine." The passage goes on to describe how alcohol "bites like a snake and poisons like a viper."


Why Drunkenness Is Such a Serious Sin

Drunkenness destroys what God intends for your life.

It ruins health. Excessive drinking damages your liver, brain, and other organs. It increases your risk of cancer, heart disease, and stroke. God designed your body as a temple of the Holy Spirit (1 Corinthians 6:19-20). Destroying your body through alcohol abuse dishonors God.


Contrast of brokenness versus scripture reading showing what does bible say about drinking alcohol and drunkenness.

It devastates relationships. How many marriages have ended because of alcohol? How many children have grown up in homes torn apart by a parent's drinking? How many friendships have been destroyed by drunken words or actions? Alcohol strips away the self-control you need to love others well.

It leads to poverty. "Do not join those who drink too much wine or gorge themselves on meat, for drunkards and gluttons become poor, and drowsiness clothes them in rags" (Proverbs 23:20-21). Addiction costs money. It costs jobs. It costs stability.

It opens the door to other sins. When you're drunk, your judgment fails. Your inhibitions drop. You do things you would never do sober—things you regret deeply later. Sexual sin, violence, foolish decisions—these often happen when alcohol has clouded someone's thinking.

Most seriously, drunkenness reveals what you worship. What controls you shows what you value most. If alcohol controls you, you're not controlled by the Spirit. You can't serve two masters.

Isaiah pronounces judgment on those who "rise early in the morning to run after their drinks, who stay up late at night till they are inflamed with wine" (Isaiah 5:11). Chasing after alcohol, being consumed by the desire to drink—this is idolatry.


The Principle of Christian Freedom and Consideration

Romans 14 addresses how Christians should handle debatable issues. Drinking alcohol falls into this category.

Some believers are convinced they can drink in moderation without sinning. Others believe abstaining completely is the only right choice. Both can be faithful Christians.

Paul's instruction is clear: "The one who eats everything must not treat with contempt the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted them" (Romans 14:3).

You don't have the right to look down on someone who abstains from alcohol. And if you abstain, you don't have the right to judge someone who drinks moderately.

But—and this is huge—your freedom must consider how it affects others.

"If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died" (Romans 14:15). This principle applies directly to drinking.

If your drinking causes another believer to stumble, you should stop. If someone struggles with alcoholism and your social drinking tempts them back into sin, don't drink around them. If a weaker believer thinks all drinking is sinful and your drinking confuses or offends them, consider abstaining for their sake.

Paul put it plainly: "It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall" (Romans 14:21).

First Corinthians 10:31-33 adds another dimension: "So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the church of God—even as I try to please everyone in every way. For I am not seeking my own good but the good of many, so that they may be saved."

Your witness matters. Does your drinking help or hinder the gospel? Does it build up the body of Christ or cause division?

Freedom isn't just about what you're allowed to do. It's about wisely using your freedom to love others and honor God.


When a Christian Should Not Drink

Even though drinking isn't forbidden, there are clear situations when you should abstain.


Don't drink if you struggle with addiction. If you have a history of alcoholism or substance abuse, don't drink at all. Paul warned, "Everything is permissible for me—but I will not be mastered by anything" (1 Corinthians 6:12). If alcohol masters you, abstain completely.


Don't drink if it would offend or tempt someone you care about. This goes back to Romans 14. Your freedom isn't worth causing a brother or sister to stumble.


Don't drink if it would damage your witness. If you're trying to share the gospel with someone who believes Christians should never drink, don't drink in front of them. Paul said he became "all things to all people so that by all possible means I might save some" (1 Corinthians 9:22). Don't let alcohol become a barrier to the gospel.


Don't drink if you're in church leadership. Elders must be "sober-minded" and "not given to drunkenness" (1 Timothy 3:2-3). Deacons must "not indulge in much wine" (1 Timothy 3:8). Leaders carry a higher standard of self-control.


Don't drink if you're underage. Romans 13:1 commands Christians to submit to governing authorities. If the legal drinking age is 21 where you live, drinking before that age violates this command.


Don't drink if it's affecting your relationship with God. If alcohol is becoming a crutch you turn to instead of God, that's a problem. If you can't go without it, or if you find yourself wanting it more than you want time with God, stop drinking.


How to Evaluate Your Own Drinking

If you choose to drink, ask yourself honest questions.

Can you enjoy one or two drinks and stop? Or do you always want more? If you struggle with moderation, you might have a problem with self-control.

Why are you drinking? Are you drinking to relax and enjoy fellowship with friends? Or are you drinking to escape problems, numb pain, or cope with stress? Your motivation matters.

What happens when you drink? Do you become a different person? Do you say things you regret or do things you wouldn't normally do? If alcohol changes your personality or lowers your guard against sin, it's controlling you.

Would you be comfortable with Jesus watching you drink? That's not meant to induce guilt but to check your heart. If you'd be ashamed to have Christ see your drinking habits, something's wrong.

Could you stop drinking for a month without difficulty? If the thought of going without alcohol for 30 days bothers you, you might be more dependent on it than you think.

Does your drinking ever conflict with your responsibilities? Has it affected your work, your family time, your church involvement? If alcohol is interfering with what God has called you to do, it's become a problem.

Are you keeping your drinking a secret? If you hide how much you drink or when you drink, that's a red flag. Secrecy suggests shame, and shame suggests sin.

First Corinthians 6:12 offers a helpful test: "I have the right to do anything—but not everything is beneficial. I have the right to do anything—but I will not be mastered by anything." Even if drinking is permissible for you, is it beneficial? Does it help you love God and love others better? Or has it begun to master you?


Conclusion

The Bible's teaching on alcohol is balanced. Scripture doesn't forbid drinking, but it absolutely forbids drunkenness. Wine can be a blessing that gladdens the heart, or it can be a mocker that leads you astray. The difference is self-control.

Jesus drank wine. God speaks about wine positively in many places. Christians have freedom to drink in moderation without sinning.

But that freedom comes with responsibility. You must not get drunk. You must consider how your drinking affects others. You must examine your motives and be honest about whether alcohol is controlling you.

For some Christians, the wise choice is complete abstinence. Past addiction, family history, ministry context, or personal conviction might make abstaining the right decision. There's no shame in that choice. Paul said he would gladly give up meat forever if it would keep a brother from stumbling (1 Corinthians 8:13). That same principle applies to alcohol.

For other Christians, an occasional drink with dinner or at a celebration is fine. They can enjoy this gift from God without it controlling them or causing problems.

Either way, the goal is the same: honor God in your body, love others well, and maintain self-control through the power of the Holy Spirit.

The question isn't just "Is drinking alcohol a sin?" The real question is: "Does my relationship with alcohol honor God and build up His church?" Answer that honestly before God, and you'll know what to do.

Olivia Clarke

Olivia Clarke

Olivia Clarke is the founder of Bible Inspire. With over 15 years of experience leading Bible studies and a Certificate in Biblical Studies from Trinity College, her passion is making the scriptures accessible and relevant for everyday life.

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